Who Can I Run To? // Holidays At Change // Dr. Dharius Daniels

Well, what's up, YouTube family? Merry Christmas to you and incredibly grateful to have this opportunity to connect with you on this virtual and digital platform. You are about to watch a message that we did at our DeKalb County location in Atlanta, our church, Change Church. And the message is called Who Can I Run To?

We It's a very challenging message where we talk about the difference between God and making a way of escape and us engaging in what's called escapism. Um he whom the son sets free is free indeed. I have one request as you watch this message. If it adds value or blesses you in any way, would you please send it to somebody else?

We want to get this third way teaching biblical truth that builds a bridge to everyday life to as many people as possible. Can only do that with your help. All right, enjoy the message. Uh to kind of use scripture to release this message today. It's almost a sort of a holy warning.

And uh I want to share it with you. Matthew 2:13 says, "When they had gone, an angel of the Lord appeared to Joseph in a dream saying, 'Get up. Take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.'

So, he got up, took the child and his mother during the night and left for Egypt where he stayed until the death of Herod. And was so fulfilled what the Lord has said through the prophet, 'Out of Egypt I have called my son.' I want to stop the reading of scripture right there.

And the clause of concern is found in verse number 13. Um where it says, "The Lord appeared to Joseph in a dream and said, 'Take the child and his mother and escape.' Everybody say escape. Come on, say it like you mean it. Say escape. Escape to Egypt. I want to talk from this subject in our time together.

Who can I run to? Clap your hands, 12:30, if you're ready for the word. Who can I run to? Family, this story here in Matthew chapter 2 shows us something very significant about our savior. This story found in this scripture shows us that the God of scripture is the God who orchestrates escapes.

The advent or the coming of Jesus reveals to us a God who invades earth, who interrupts and intervenes in human history for the purpose of getting humanity out of a predicament that humanity could not get itself out of. The good news of the gospel reveals to us that God is the God that is able to get us out of whatever we are into, no matter how we got into it.

And what I just articulated should be exciting and should invoke evoke enthusiasm from those of us who are seated in this sacred space because this truth suggests that just because we feel trapped doesn't mean we are trapped. And just because we can't see a way doesn't mean there isn't a way.

In the language of the old saints in the old church, our God is the God that will make a way out of no way. And I could turn this church into a courtroom and call witnesses from scripture to the witness stand, and they would testify that he's a God that makes a way out of no way.

I could call Moses to the witness stand, and he would testify that we were standing in front of the Red Sea, the Red Sea in front of us, Pharaoh behind us. We did not see a way, but God caused the wind to blow on the Red Sea and turn that Red Sea [laughter] into a highway, and we walked through on dry ground because he makes a way out of no way.

I could call his successor, Joshua, to the witness stand, and Joshua would testify that we were dealing with a city called Jericho, >> [laughter] >> and Jericho was surrounded by walls, and there was no way to get in, >> [laughter] >> but God made the walls fall flat, and we were able to get in what the enemy was trying to keep us out of because he makes ways out of no ways.

But I don't have to call Moses. I don't have to call Joshua. I can call some of you. And you'll sit on the witness stand and say there were seasons and circumstances where I felt trapped, where I felt confined, where I felt constricted, when I didn't SEE A WAY OUT, WHEN I DIDN'T know how I was GOING TO GET OUT, BUT SOMEHOW, SOMEWAY, the God who orchestrates escapes made a way out of no way.

And when I couldn't get through the door, he got me through the window. And when I couldn't get through the window, he cut a hole in the wall because when God is determined to get you out, nothing can keep you in. He's the God of escapes. So, this means this means I may sense danger, but I'm never trapped.

And and this revelation, family, should cause a revolution in our behavior when we find ourselves in seasons and situations where we feel trapped, where we feel confined, and where we feel constricted. Because when we feel trapped, when we feel confined, when we feel constricted, many, if not most of us, feel the temptation to create our own escape instead of waiting for God to reveal his way of escape.

And when we create our own escape routes instead of waiting on God's escape routes, then what we don't ex- When we then what we experience is not escapes. We experience escapism. And escapism is not freedom. Escapism is the exchange of bondage. Pastor, what do you mean? The answer is in the text.

Right here in Matthew chapter 2. Matthew chapter 2 exposes us to an incident in the life of the man who's responsible for marrying Mary and raising Jesus. We talked about him last week. His name is Joseph. And Matthew chapter 2:13 starts this way. It says, "And when they had gone."

Who's the they that had gone? It's the wise men. When the wise men had gone, Joseph goes to sleep, and the Bible says an angel appears to him in his sleep. And I'm going to see if my Pentecostal oriented oriented members will help me right here. And God, through an angel, appears to Joseph in a dream and says, "Get up." >> ((cheering)) >> Wait a minute.

Somebody say get up. So, listen. Does Joseph deserve sleep? They've been through So, he's probably good in sleep. I'm talking about mouth open sleep. He's He's probably good in sleep, which means he's comfortable. >> ((cheering)) >> And here comes God giving him a command that disrupts his comfort. He tells him, "Get up."

Now, I want you to see a couple of things here, all right? First of all, I want you to see who the angel came to. He came to Joseph. Am I in the text? And he told Joseph, "You get up and you get Mary and the baby." He didn't go to Mary and say, "You get up."

The text doesn't say that the baby woke up and then woke everybody else up. He came to one person in a room full of people that sleep. And say, "The way I'mma wake them up is by waking you up." >> ((cheering)) >> And some of us are dealing with relational frustration because we want everybody to wake up at the same time.

We want our children to wake up, and we want our friends to wake up, and we want our family to wake up. Why are you in slumber? Why are you slothful? Why are you stagnant? Why are you not moving? But what if God wants to wake you up first?

And what if when you start moving and shaking, it wakes up something on the inside of other people? And they are It's not that they aren't going to wake up. It's God's waking you up first and using them to wake them up. >> ((applause)) >> He tells him, "You wake up."

Joseph, I want you I want you to hear the urgency embedded in the instruction. Get up. It's not just divine instruction. It's divine urgency. It's timing. You don't get to wait till the morning. Did you hear what I just said? I know you'll feel better rested in the morning, but you don't get to do this when you feel rested.

You got to do this now. Get up. It's divine timing. It is pro- It is proactive protection. It is God protecting Joseph by prompting him to act proactively. Why is he saying do this now? He explains in the text for Herod is searching to kill the child. You don't know how close he is, I do. >> ((cheering)) >> You don't see danger, so you don't know you're in it.

You don't feel danger, so you don't know you're in it. You don't know how imminent the threat is. So, what I'm trying to do is to move you based off of what I know, not based off of what you see, cuz you think you're safer than you are.

And I know Herod is closer than you think. So, I need you to move when I say move because I'm trying to protect you from something you don't know is coming. I need somebody right now let's go old school church to praise him for protecting you from danger seen and unseen.

Come on. Somebody praise him for the stuff he blocked this week that you don't know about. The stuff HE BLOCKED THIS MORNING THAT YOU DON'T KNOW ABOUT. >> [cheering and applause] >> It's timing. And some people end up in Herod's hands not because they didn't obey, but because they obeyed too late. >> ((cheering)) >> HE SAYS, "GET UP.

Herod is searching for the child to kill him." Two questions we need to ask. I got to get out of here. Two questions we need to ask. One, who is Herod? And why does he want to kill sweet baby Jesus? Who's minding his own business in a manger.

He just a baby. He minding his business. Herod is what's called a client king. Client king. Pastor, what does that mean? Well, you have to understand something about Rome during this day. Rome was an empire, not a country. So, it was an empire that was a conglomerate of countries that they had conquered or countries that had submitted to them.

So, the empire is so vast that the emperors, at this point who is Caesar Augustus, has to assign what they call client kings to rule certain regions. They're called client kings because in some sense they're a client of Rome. So, they don't have absolute authority. The emperor has absolute authority.

They have delegated authority. So, they can build things, which is why Herod built a temple. They could tax and they could execute, which is why Jesus was able to be executed. You following me? But they still had to answer to Rome. So, there's this man named Herod who wasn't a Jew, who was over the region that the Jews were settled in.

So, he's called king of the Jews. Here's what happens. Herod isn't healthy. Uh-oh. He's in power with no health. I'm not talking about physical health. HE DOESN'T HAVE SPIRITUAL OR EMOTIONAL HEALTH. SO, HE HAS UNBRIDLED AMBITION. SO, it is AMBITION WITHOUT A GOVERNOR. And when YOU HAVE AMBITION WITHOUT A GOVERNOR, IT WILL DRIVE YOU INTO A WALL.

That's spiritual. THEN HE HAS UNADDRESSED INSECURITY. How do you know? BECAUSE WHEN THE WISE MEN COME TO HEROD, THEY SAY, "We looking for the king of the Jews." He say, "Who?" Cuz in his head, he like, "I'm king of the Jews." So, now he sees a baby as a threat.

So, now he's competing with someone who's not competing with him. Cuz that's what unbridled ambition and come on and unaddressed insecurity will do. It will have you feeling threatened by somebody who DOES NOT WANT YOUR kingdom and they don't want your crown. Jesus is like, "My kingdom is not of this world.

I don't want your kingdom and I DON'T WANT YOUR CROWN." Can I contemporize it? This is why you should really pray for haters. Cuz they are internally tortured by unbridled ambition. So, enough is never enough. Or emotional insecurity because no outward achievement will ever feel enough for somebody who's got a hole in their soul.

Herod, you king, leave this baby alone. But he doesn't. He is so intoxicated by ambition and insecurity and narcissism, he orders that every male Jewish baby born be executed. So, God knows this is about to happen. >> ((cheering)) >> I needed my Pentecostal members there. God knows that Joseph has no clue what's going on in Herod's head.

But God knows. Come on here. Not just what the enemy is going to do. God knows when the enemy is ruminating on thoughts and devising schemes and devising plans. So, he says, "Joseph, get up. Take Mary and the child and go to Egypt." Why is this important, y'all?

Because logically going to Egypt didn't make sense. Not to Joseph. Watch this. Because if I'm under a threat and Herod's coming here, shouldn't I get to another place quickly? Jerusalem is just several miles north of where we are. Why can't I go there? Watch this. Nazareth, which is where he was from, was about 90 miles from there.

So, in in Nazareth, he at least had a mama. I know if his cousin wouldn't do it, his mama would. Come on here. Where my mama's at? His mama say, "You Herod looking for you. You come stay here in the basement." And when they open the door, say, "Joseph here?"

No. No. But he didn't send them to Nazareth. He sent them to Egypt. It's the longest distance out of those two options. Jerusalem is closer. Nazareth is closer. But he sends him to Egypt. Cuz when we under threat, our temptation is to run to that which feels safest the quickest. >> ((applause)) >> We want quick relief.

And if I got to walk all the way to Egypt, I feel like I'm under threat longer. But in this case, what felt like the longest option was actually the safest option. Because Pastor, what do you mean? Because Egypt was the one out of those three places I mentioned that was not under Herod's jurisdiction.

Hallelujah. He only had legal right to exercise his authority as long as he was in the bounds of the jurisdiction assigned to him. But God knew HOW TO PLACE JESUS, JOSEPH, and Mary outside of the enemy's jurisdiction, so he had NO LEGAL RIGHT TO ACCESS THEM. And God knows where to put you so THAT THE ENEMY CANNOT GET TO YOU. >> [applause and cheering] >> SO, it's the longest, but it's the safest.

It's the longest, but it's the safest. It's the longest, but it's the safest. So, when God says Egypt, he's not choosing convenience. He's choosing coverage. He says, "I'm putting you not where it's convenient. I'm putting you where you covered, where you're protected." I got a question. Can I ask you this question?

I said, "Can I ask you this question?" Here's my question, family. What would have happened if Joseph picked his own Egypt instead of going to God's? >> Did you hear what I just said? What about because Joseph Joseph now Joseph now hears God say Egypt and he could have just decided I'm going to Jerusalem because that's closer or I'm going to Nazareth because I got more people there and that feels safer.

Am I making sense? He says if I'm going to Egypt I'm an immigrant. I feel vulnerable. But you you didn't let me go TO NAZARETH WHERE I GOT FAMILY. Am I making sense? Now remember we don't just need to see Joseph in the text we need to see ourself in Joseph.

And the question is when we experience Herod which can represent not just an individual but adversity. Where are we tempted to run to? And many of us if not most of us have to admit we wrestle with the temptation to run to the thing that gives relief the quickest.

Come on church. But the thing that gives relief the quickest isn't always the safest. See when when we go to to Egypt which represents the place God sends us when we deal with Herod like situations we experience an escape and an escape is a divinely designed pathway out of danger that protects destiny without destroying development.

That's what an escape does. It's it recognize this is real danger and God who makes a way of escape says I have divinely designed a pathway that gets you out of danger SO IT PROTECTS YOUR DESTINY. Because part of Joseph's responsibility wasn't just to get Jesus in the earth it was to keep him around enough so that Jesus could get in a tomb.

That's what I meant last week when I talked about the difference between participating in your purpose and fulfilling it. If he got Jesus to the earth then he just participated. If he got Jesus in a tomb then he fulfilled it. >> ((applause)) >> And your purpose is a book that has chapters and you got to say yes when God turns the page and puts you in a new chapter.

And the season where you stop saying yes is the season you've actually stopped walking in your purpose and we cannot should not confuse walking in our purpose with having walked in our purpose. Joseph is not just enough for you to get him here. Part of your purpose is to keep him around long enough so I can get him in a tomb.

He says so I got a pathway to get you out that protects you from danger. It gets you out of danger but it protects your destiny. And it also allows you to experience development that destiny requires. Did you hear what I just said? Okay. So so when God creates an escape it's a divinely designed pathway out of danger that protects destiny without destroying development.

Watch this. SO ESCAPE GOD'S ESCAPES moves us out of danger without moving us out of God's will. But when we create our own and we go to what gives us relief the quickest that's called escapism. I need my intercessors here it's about to take a turn. I'm so serious.

This is why I believe at least to escapism. Escapism is a self-constructed pathway away from pain that offers temporary relief but leads to long-term bondage. So Jerusalem feels safer but is actually more dangerous and Nazareth feels safer but is actually more dangerous. Are you hearing what I'm saying?

See escapism family is when we try to create our own ways of escape. It's when we receive we seek relief and refuge from the wrong place and it doesn't allow us to get free we just exchange bondage we don't break chains we trade them. We don't leave the prison we just change cells.

When we create OUR OWN PATH WE GET FREE from one set of bondage and then submit ourself to another set. It's escapism. It's avoidance. It's avoidance. It's avoid it's avoidance. It's avoidance. We call it cutting up cut off but sometimes it's avoidance. Give me give me escape again.

Give me escape again. Cuz the keyword in escape is development. Escapism robs us of development. Am I making sense? I said am I making sense? Said am I making sense? So when Herod which represents adversity and adversity brings stress here's my question. When you're stressed what do you run to the quickest?

Cuz sometimes prayer Egypt feel like it take longer. Let me go over to this side who's going to help me preach? Come on. WHEN WHEN THAT ADVERSITY COMES AND THAT STRESS comes and we want relief from the stress what do we run TO BECAUSE IT FEELS LIKE PRAYER WHICH IS GOD'S PATHWAY takes longer.

When I'm dealing with adversity that's coming from individuals what do I run to? Let me just tell them off. Cuz loving my enemies take longer. >> ((cheering)) >> Pastor it's taking me too long to get there. I'm walking in that direction but it's taking me too long cuz I've been discipled by my pain.

And my pain has discipled me to run to whatever I believe gives me relief quickest. And sometimes that's people. Sometimes that's patterns of self-destructive behavior. Look at me sometimes that's plants. Here it is now here it is. Objective biblical exegesis makes space for nuance. So I'm not making a broad sweeping statement about plant medicine that's not what I'm talking about.

There are uses of this that I think require theological nuance. People going through chemotherapy people with PTSD people that traditional methods of dealing with clinical anxiety don't work. There's nuance. So I'm not going to make these broad sweeping statements about the moral nature of it. My question to you is are you running to the plant because you don't pray?

I've got to go this is Have I judged anybody? Have I made any broad sweeping condemnatory statements? Am I being bombastic or condescending? Right okay. I'm just ask I don't know I'M JUST ASKING YOU. Do you run to prayer or to that? AND I KNOW PRAYER TAKES LONGER BUT IT DEVELOPS THE STAMINA AND the resilience THAT DESTINY WILL REQUIRE.

Because if you crumble under the weight of pressure you're going to be destroyed under the weight of your purpose. >> ((cheering)) ((applause)) >> If you think not having what God's about to give you is pressure wait till you get it. Wait till the business blow up. Wait oh my you think you think it's pressure trying to get there.

Wait until you get there and you got to carry the weight of a team on your shoulders. Come on here. You got TO CARRY THE WEIGHT NOT JUST OF YOUR FAMILY BUT OTHER PEOPLE BEING ABLE TO FEED THEIR FAMILIES and if YOU CANNOT keep up on foot what will you do WHEN YOU TRY TO RUN WITH THE HORSES. >> ((cheering)) ((applause)) >> I'm just asking.

Is it revealing spiritual underdevelopment? I'm just asking. Watch this. Watch this. Cuz some of the stuff we run to in sin. The question is why you running to it? Okay. Now, we got a little We got a little loud on the plants. Let me go to this. Let me go to this.

Some people don't run to plants. Some people run to potion. >> ((cheering)) >> What's the potion? Patron. Yeah, that's the potion I'm talking about. >> ((cheering)) >> It's Christmas. I know it's Now, I'm not making, just like plants, I'm not making a broad sweeping judgment. Am I making sense? The Bible clearly calls for moderation.

Got me? Moderation. That's it. And so that's what we teach. I'm not arguing with you about that. Some people Never mind. They get They get saved yesterday. And get to say no anyway. I'm not going to argue about that. The Bible teaches moderation. Got me? They wouldn't have They wouldn't insult Jesus by calling him a wine bibber if he's drinking grape juice.

Look it up. Anyway. So, the Bible teaches moderation. There's a strict prohibition against drunkenness. When you are no longer under the influence of your own faculties. Strict prohibition with that. Got me? Okay. But moderation is relative. So, for some people moderation means nothing. Cuz you don't know moderation.

You don't know moderation. And so And so when you come out here Come out here. And this is why THERE'S THIS STRICT PROHIBITION against drunkenness because God's like, I KNOW DRUNKENNESS PUTS YOU IN THE wrong bed. I know >> ((cheering)) >> And I know some things that can come OUT OF THAT THAT DESTROY YOUR LIFE AND DESTROY YOUR SELF-ESTEEM. >> ((cheering)) >> SO, HE'S SAYING THAT'S WHY I'M TELLING YOU STAY AWAY FROM THAT.

Cuz husbands What kind of husband are you when you drunk? Some of you You become abusive. Verbally. And if you would not let a man talk to your daughter that way. If you ready to put hands on a man, I'm sorry. This If you If you ready to put hands If a man were to talk TO YOUR DAUGHTER THAT WAY.

Your wife is somebody's daughter. >> ((cheering)) ((applause)) ((cheering)) >> It makes you unpredictable. And where there's unpredictability, there's an absence of safety. So, your kids don't see consistency. So, you have authority with them but not influence. Cuz they don't respect you. They obey. But they don't respect. And some of us, come on.

Am Am I I'm lovingly Do you You feel my heart? I'm not trying to It's so it's not if if it's sin It's Is it safe? It's not just is it sin. Is it safe? And is it pulling me away from God's Egypt? And I'm creating my own escape.

And the reason we can stay in it many times is because we lie to ourself about it. I got control. Stop today then. Stop till the new year. >> ((applause)) >> Tired of you. We're done. Now, I I don't I don't even have time cuz I already talked about the plants and the potion.

I need I I I could deal with I could deal with caffeine. Moderation applies to caffeine. Cuz some of you you you talk You were screaming loud when I talked about that Patron. >> ((cheering)) >> But you don't want me to talk about them 10 cups of coffee you drink every day.

You got 10 >> ((cheering)) >> Because you don't practice the Sabbath, you have a life without boundaries. You have a over congested schedule because you got your identity in your accomplishment. And you can't stop cuz you're scared OF WHAT WILL HAPPEN IF YOU DO STOP. >> ((cheering)) >> SO, you need 14 cups of coffee because you're living at a pace that is not consistent with the principles and the practices of Jesus.

You too scared to slow down. >> ((cheering)) >> You scared to slow down. You can fool other people. You can't FOOL ME. YOU SCARED TO SLOW DOWN CUZ SLOWING down mean you got to sit with you. And you got to sit with your thoughts. And you got to sit with what's going on on the inside of you.

Escapism. >> ((cheering)) ((cheering)) >> And God's like, My way take longer. It take longer for you to learn how to live at my pace. It take longer for you to learn how to trust me when you're resting. It take longer for you to learn how not to have your identity in your accomplishment.

But even though it's the longest route, it's the safest route. I I I know it takes longer for you to feel like prayer working cuz you'll pray. You'll be like, I don't feel anything, pastor. I know it takes long, but if you get addicted to prayer, >> ((cheering)) >> that's an addiction it's okay to live with.

Because when you get addicted to prayer, heaven starts opening. When you get addicted to prayer, family members start changing. When you get addicted to prayer, doors start opening. When you get addicted to prayer, SOMETHING STARTS SHIFTING ON THE INSIDE OF YOU. GET ADDICTED TO THAT. >> ((applause)) ((cheering)) >> Can I have 5 minutes?

Nobody moving. God's like, My way feels longest, but it's safest. Cuz the thing you run to relief for will eventually become the thing you need relief from. It's not just is it sin? No, no, no, no, no. Is it safe? And I felt this holy I had no intentions of sharing this week.

It's been an incredibly laborious and honestly emotionally taxing year. And I was like, I just kind of need this week. But I felt a strong Jay, I felt a strong Rick holy warning. I felt divine urgency underneath this message. That there's something in this Christmas season that you might be running to and you don't know Herod is closer than you think.

And all these years you've been running there and you never ran into Herod. But I got a strong warning. That this time could be different. It's not for everybody, but it's for somebody. If you run to it this time, you're going to run into Herod. Do you hear me?

Listen to me. >> [snorts] >> So, during this Christmas season and this year, I'm done. I need 5 minutes. During this Christmas season, I was listening to and I'm going to do some thinking Christian around this on on our break. I was listening to Tyson, John Tyson out in New York.

And he says when people who do not have a continuationist charismatic or uh Pentecostal pneumatology, they say trap. When they done with the message, they say amen. And there's nothing wrong with that. He said, "But for those of us who have a continuationist charismatic or Pentecostal pneumatology, when we're done with a message, we say come Holy Spirit."

We say, "I've just preached about a God that's inviting you to encounter him." So, I've just preached about a freedom that the Holy Spirit wants to usher you into. Hallelujah. He said, "You got yourself in it. You can't get yourself out of it. You can write all the notes on the mirror you want to.

I'm going to have to snatch you out of this one. You can make all the affirmations you want to. I'm going to have to snatch you out OF THIS ONE. YOU WERE HUMAN ENOUGH to get YOURSELF IN IT, BUT I'M GOD ENOUGH TO GET YOU OUT OF IT." >> ((music playing)) >> SO, you know who you text when you're lonely.

You know what you run to when you're stressed. You know what to do to keep you up when you're overextended and overcommitted. So, three things I'm going to share. I got 3 minutes left. Here they are, real quick. When Herod this year, this Christmas season or next year brings you drama, you need to practice cuz they Joseph dealt with some drama, right?

You need to practice what's called wise withdrawal. Some of you get overwhelmed because you consistently subject yourself to that which is toxic for your soul. So, that's why we need we constantly need stuff to take the edge off because we're constantly subjecting to ourself ourself to stuff that puts us on edge.

So, when you find yourself dealing with all this drama, this this that is external issues that you're internalizing, here's what here's what God's Egypt is is wise withdrawal. What's wise withdrawal? That's not avoidance. Wise withdrawal is choosing to create intentional distance from chaos so you can hear God clearly and more wisely.

It's not avoidance, it's not fear, it is holy restraint that leads to biblical boundaries. Are you hearing what I'm saying? What are you doing? You're doing what Jesus did in Luke 5:15. It says, "Yet the news about him spread all the more so that crowds of people came to hear him and to be healed of their sickness, but Jesus often withdrew withdrew withdrew to lonely places and prayed."

It's wise withdrawal because drama feeds on access. And the more access you give drama, the more drama you experience. Wise withdrawal says, "This is not causing my soul to prosper." You're also going to deal with not just some drama, but Joseph dealt with some disappointment. How did Joseph feel when the king who's supposed to protect him is now trying to kill his child?

And chronic disappointment can lead to despair. And when we're dealing with despair, Egypt feel too far. I want to feel better now. But God has an Egypt for disappointment. It's called prophetic lament. It is the spirit-guided truth-centered expression of grief, loss, and pain that leads us toward healing and not hardness.

This is where I've got Somebody say nuance. This is where I got some healthy tension with like um the way but not confession, not the biblical practice of confession, but the way believers the way believers use it. Cuz sometimes in the name of confessing things to protect their faith, you're delaying your healing.

So, some of us are hiding behind blessed and highly favored language when you're broken and in despair. And until you acknowledge, "I'm broken and I'm in despair," I can't experience the reality of being blessed and highly favored. There's a whole book of the Bible called Lamentations. God's trying to teach you to learn how to lament.

To take what you're really feeling to a God who can handle your honesty. And some of you God's got some conversations he like, "When are we ever going to talk about this? When are we ever going to talk about you hate your daddy?" Cuz I can't fix it as long as you keep trying to stuff it.

I consume what you put on the altar. Did you hear what I just said? I think Marcus, I think business leaders and entrepreneurs would be much more productive and peaceful if they learned prophetic lament. You got to learn how to lament a thing that didn't work. It didn't work.

It didn't work. It doesn't mean I don't work. It just means that didn't work. God, I put time in that. I put money in that. I put energy behind that. I PUT FOCUS BEHIND THAT. I PUT resources behind that, and it didn't work, and I'm disappointed. So, I'm bringing this to you because I know when you heal my heart, you're going to tell me to take my boat and launch out into the deep and let down my nets again, and I want to be healthy enough and whole enough TO DO IT AGAIN.

HALLELUJAH. Jesus did it on the cross. My God, my God, why have you forsaken me? And then there's disruption. Joseph thought he was going home to Nazareth. That's where his family was. That's where his business was. But instead of going back home, God sent him to Egypt. He disrupted his plans.

And disruption exposed how you and I respond to disruption reveals how addicted we are to control. I hate when God be messing up my plans. But God has an Egypt for disruption. It's called sacred yielding. This is the releasing of control without carrying resentment. It's allowing God to reorder your steps even when you don't understand the route.

It is what Jesus did in the Garden of Gethsemane when he said, "If it's possible, may this cup be taken from me. Yet not as I will, but yours be done." A sacred yielding. Egypt feels like it takes the longest, but it's the safest. What are you running to?

Come Holy Spirit. Come Holy Spirit. >> ((music playing)) >> Come Holy Spirit. Come Holy Spirit. Come Holy Spirit. It's a prayer we wrote. I'm going to pray it over us. Heavenly Father, I come to you acknowledging that you are the God who orchestrates escapes. Even when I can't see a way, you're making one.

I confess that too often when Herod shows up in my life and when adversity hits, when chaos surrounds me, when disappointment threatens to crush me, I've run to my own Egypt instead of yours. Forgive me for the times I've chosen escapism over escape, trading one bondage for another instead of trusting your deliverance.

Forgive me for choosing convenience over covering, running to what's near instead of what's safe. Today, I choose to run to you. Come Holy Spirit. Just sit with him. Come Holy Spirit. Thank you so much, man, for watching this. You finished the sermon. You finished the sermon. So, thank you for that, and I'm incredibly grateful for you and all that God's getting ready to do in and through your life.

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Take care. >> ((music playing)) ((music playing))